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Newton and Spinoza: On Motion and Matter (and God, of Course)

Schliesser, Eric (2012) Newton and Spinoza: On Motion and Matter (and God, of Course). [Preprint]

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    Abstract

    This study explores several arguments against BENEDICTUS DE Spinoza Spinoza’s philosophy that were developed by Henry More, Samuel Clarke, and Colin Maclaurin. In the arguments on which I focus, More, Clarke, and Maclaurin aim to establish the existence of an immaterial and intelligent God precisely by showing that Spinoza does not have the resources to adequately explain the origin of motion. Attending to these criticisms grants us a deeper appreciation for how the authority derived from the empirical success of Newton’s enterprise was used to settle debates within philosophy. What I emphasize is that in the progression from More to Clarke to Maclaurin, key Newtonian concepts from the Principia (1687), such as motion, atomism, and the vacuum, are introduced and exploited in order to challenge the account of matter and motion that is presented in Spinoza’s Ethics (1677). Building on this treatment, I use the arguments from More and Clarke especially to help discern the anti-Spinozism that can be detected in Newton’s General Scholium (1713). Ultimately, the Newtonian criticisms that I detail offer us a more nuanced view of the problems that plague Spinoza’s philosophy, and they also challenge the idea that Spinoza seamlessly fits into a progressive narrative about the scientific revolution.


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    Item Type: Preprint
    Keywords: Newton, Spinoza; Clarke; More; Maclaurin; Matter; Motion.
    Subjects: Specific Sciences > Physics > Classical Physics
    General Issues > History of Philosophy of Science
    General Issues > History of Science Case Studies
    General Issues > Science and Religion
    Depositing User: Eric Schliesser
    Date Deposited: 02 Jun 2012 08:09
    Last Modified: 02 Jun 2012 08:09
    Item ID: 9131
    URI: http://philsci-archive.pitt.edu/id/eprint/9131

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